Runes 102 - Book Reviews - Runic Book of Days

There are few books that I think hit the mark better than S. Kelley Harrell's Runic Book of Days.  With the exception of wanting a little more history about runic calendars, a point I realize is personal preference, I thought the book moved pretty seamlessly from topic to topic.

In her introduction, Harrell makes a few important remarks and states what she believes this book will do for her readers.  Her approach makes the book feel more comfortable.  "I'm not interested in preaching a method on how to use the runes.  I'm also not going to present my perspective as if it's the gospel according to Freya."  This is important, because she also states that she doesn't believe that anyone knows the original context or rune usage with certainty.  I agree, and Harrell is consistent in regularly telling her readers to explore and do what feels right and what works for them.

Harrell divides the book into two main parts - Engaging the Runes and Living the Runes.  In discussing engaging the Runes, she offers a brief, but thoughtful overview of the history and origin of the Runes with equal time on their more academic beginnings as an alphabet and their mythological story through Odin and the Nine Worlds.  Harrell also makes the point that, "A detailed knowledge of Old Norse history isn't required to study the runes, though it helps tremendously."  Some understanding of the culture in which Runes were derived gives deeper meaning to their engagement.

Chapter two in Harrell's Engaging the Runes section provides a variety of ways to use the Runes, from tools to ways of reading, and galdr methods.  It's a good overview and reiterates her point about doing what works for you.  She concludes the chapter by talking about the aetts.  After so many years engaging the Runes, I am still hesitant to assign the aetts to a particular god, but there is some common practice there and Harrell's explanations are well-linked to her intention in her practice and creates a strong thread within the book.

Getting into the staves (individual Runes) in chapter three, Harrell touches on an important aspect of their meaning, that its direct translation is rudimentary and the indirect translation stems from cultural and timing issues.  "The indirect translations focus on how we experience the literal translation..."  This may be why her detailed interpretations of each Rune are thoughtful and range from recognizing the mundane to looking through the lens of the Norse cosmology.

Harrell concludes the first section of the book with a chapter explaining the Runic calendar, including how it came to be, and discusses sabbats, devotionals, initiations, and affirmations.

Part two is where the year-long experience - Living the Runes - begins.  The year is split into half months with an assigned Rune, and for each, Harrell offers a devotional or affirmation, and each half month also includes an affirmation.  She starts the calendar at the end of June, but since we are at the end of October, I skipped to that part and it explained a lot about the week I'm having.  The timing is interesting, because it is a transition from the first aett to the second - Wunjo to Hagalaz, joy to hail.  It's a tough transition.  October 28th, when Hagalaz takes over, rings in Samhain in the north and Harrell dedicates a few pages to that and another two to the Samhain Sabbat Initiation, ending, of course, with its affirmation.

Hagalaz Half-Month Affirmation

This brings me to Harrell's claim from the introduction about what Runic Book of Days will do for the reader.  "...you will come away equally unafraid to explore the runes as you choose, while [being] comfortably aware of how they are traditionally situated and understood."  Her statement is true, for me.  I have opened myself to exploring and considering the Runes in new and deeper ways.

If you have any experience with the Runes, this book will deepen your connection to them. 

Runes 402 - Rune Dialogues - Dealing with Change

Change is a part of life.  In fact, some say that the only thing that is constant in this world is change.  Still, that does not negate the fact that some people really struggle with it.  Someone very dear to me does not deal well with it, but his life is about change in a fairly big way.  Despite it being a positive change, his aversion to change hasn't changed.  So, I decided to engage with the Runes to ask for their guidance in managing it.  How can we deal with change, whether good or bad, for our own well-being without reacting negatively to it?

The Runes make it clear from the onset that this is truly a personal issue.

Runes:  Mannaz reminds us that humans possess both strengths and weaknesses.

Me:  That is true.  Thank you.  So, this tells us that it is okay to not like change; that it is a natural part of who we are.

Runes:  It is, but so is how you deal with it.  You may not like it, but it is going to happen, so perhaps the best way to approach change is the way you approach a new day.  That is why Dagaz comes second.  Each day begins as an opportunity.  What you accomplish and how you feel during the cycle of one day depends on your choices and your perspective.

Me:  You are saying that we need to be more conscious of the things we do, right?

Runes:  I am saying that by being more conscious, you can have a better effect on your day.  Berkana represents birth and beginnings.  When we are born our opportunities are unlimited.  Change presents beginnings too; sometimes not in ways we would like to receive them, but when a beginning presents itself to us, it holds nothing more than potential and you can choose how you engage that potential and what direction it takes.

Me:  Of course.  Thank you.  This makes it seem much easier.

Runes:  Do not misinterpret my intention.  The way you approach change is important, but that does not necessarily mean it will be easier or even pleasant.  However, I place Uruz here, not only because dealing with discomfort requires strength, but also to remind you that it requires you to think freely and critically about such a situation.

Me:  How will we know if we are succeeding or what can we do to ensure that we are thinking freely and critically?

Runes:  Perthro takes this struggle outside of you (Mannaz) and into a social component.

Me:  So, we need to find the fun in the situation.

Runes:  That is only part of it.  It is important to find the lighter side, but more importantly, you must engage socially,  If you withdrawal from the inevitable change, you make everything a struggle.  It is in your best interest to participate in the process of change.  It helps forge new relationships, build loyalty, and it affects your wyrd.  That is where Gebo comes in, for when you give, in this case to a situation, without expectation of an end result, the gift within the situation will reveal itself to you in many ways.

Me:  Your insight has been very wise.  I understand that it is okay to not like change, but that the way that we engage with and accept it will have profound impact on the experience we have with it.  If we resist less and work on building relationships, the outcome is far more likely to be a positive one.  Thank you.