Runes 401 - Rune Rituals - Pace Yourself

We've all heard and probably used one or more of these idioms in our lives:

"Don't put the cart in front of the horse."    "Don't jump to conclusions."

"Don't get ahead of yourself."                      "Slow and steady wins the race."

But, why is pacing ourselves important?  This is a question I've pondered... a lot!  In fact, it is why I named my company the Jera Institute.

Jera represents the year, the harvest, a cycle or process.  Everything has a process through which it must go to fruition and that process must be honored.  When we skip steps, race through them or jump ahead, we can run into trouble and create problems for ourselves or others.  That is a key reason why pacing ourselves is important, though not always easy, because it requires patience.  Jera represents the importance of process and, in turn, setting and following a pace.  This is particularly important when we have a strong tie (usually emotional) to the outcome.


Given its importance, I decided to conduct a ritual to remind myself that pacing yourself is important and to acknowledge the subtle difference between the routineness of following a schedule and creating an overarching  pace.

For the past week, I've had this image in my head.  Tiwaz painted on a light-colored angular, yet oval-ish rock.  This was the foundation for the ritual, but it took me a few days of contemplating it to figure out why.  It's Tyr's story; it's how he lost his hand.  Tyr placed his hand in Fenrir's mouth, knowing the wolf was going to bite it off once he realized he could not break free from Gleipnir, the tether the gods used to bind him.  But, it was Tyr's ability to remain calm to show a stable, confident pace as he walked up, placed and kept his hand in the wolf's mouth, while the wolf twisted, turned and writhed trying to escape.  It's that calm that's required when you know the outcome or you're trying to force a particular outcome that is the pace.  You're not rushing to the outcome, not trying to make it happen before its time.  That is why Tyr's Rune is this ritual's cornerstone.

In addition to Tiwaz, I asked the Runes what else they would like me to know about pace.  Interestingly, I drew Jera first, reinforcing what I said above about honoring the process.  Nauthiz came second and made me feel that everything to this point is right on track; we are using the things we need to complete this ritual honoring the importance of pace.  Doubly though, it strengthens the idea of needing to establish and or maintain a pace, especially in situations where we are so tied to the outcome.  Finally, I pulled Ehwaz, the horse.  With regard to pace, I think the final line of Ehwaz's Rune poem offers the perfect summary - it is, to the wanderer, ever a benefit.  If pace is the 'it' in this line is pace, it benefits the wanderer, by giving direction and consistency.

My turtle's name

The last piece for this ritual is a turtle, oddly enough named Pace.  It was a gift from my husband when I was struggling through the data processing of my Master's thesis.  It reminded me that, like Tyr, I just needed to do what had to be done in a calm and consistent way, and the outcome would be my degree.  Although Tyr lost his hand, he knew and was linked to the outcome - everyone was safe from the wolf.

With these pieces in place, I began the ritual by setting up its three aspects.  Tiwaz, painted on the rock representing Tyr's calm and confident pace, gives the energy of this great god to the ritual.  The three Runes I drew explain the importance of setting a pace.  At last, I set down Pace, my ceramic turtle, as a personal example of how pace, in a situation when I was so eager to reach the outcome, was important to reaching that outcome successfully, without skipping a step to get there.

As I laid down each item for the ritual, I chanted, "I am grateful for Tyr's brave example of setting and maintaining a pace.  When I am strongly tied to the outcome of a process, I must remember the importance of pacing myself.  Pacing myself has been successful in the past and will be again."

Once all three pieces were in place, I took a breath, held my hands over each piece and repeated my chant over each one, taking a deep breath and exhaling before moving to the next one.

I know it's not poetry, but the repetition solidified the essence of the ritual's components and the importance pacing myself.  The next time I start to get ahead of myself, I will recall this ritual and remember Tyr and find the right pace.

The State of the World

All I hear from around the world is bad news, news of corruption and war and violence, of inequality and poverty, of a lack of understanding and acceptance.  I believe the world doesn’t have to be this way.  Because of this, today, I wanted to give the world a Rune.

I asked the Runes, “If I could give the world a Rune, which one would it be?”  The Rune it gave me was Isa.  As soon as I saw the Rune, I knew my question had not been specific enough.  This Rune represents clearly the state of the world today, but I want to give the world a good Rune, a Rune with some positive aspect to it, some hope.  So, I asked how the world can counter the Ice Rune, Isa.  I drew Tiwaz/Teiwaz, the Rune of the god Týr.  This is a better Rune, but I decided one final question was needed.  “What do we do with the Tiwaz?”  Use Nauthiz.  In essence, though it had not been my intention, I ended up with another three-Rune draw with each Rune addressing (in order) the overview, challenge and required action.

The Rune that represents the state of the world today also provides the situation overview – Isa, the Rune of Ice.  I wish I could put a good spin on this draw, but both the new age and traditional explanations for this Rune don’t offer much.  The greatest similarity between the two explanations is the idea of a lack of forward motion, a lack of progress.  Both talk about caution and risk and a lack of awareness of the true situation.  Some people just submit and go along and, those who rise up are met with a backlash and violence.  Finally, the interpretation of this Rune suggests a time of pause.  Maybe the positive side to this is that I see the pause coming with the onset of winter (for those of us in the northern hemisphere).  Perhaps now is the time to plan for the spring when we can come out coordinated, in force and strong.

Then again, maybe this is my resolve and that is why I drew Tiwaz, the Rune of the god Týr (Tiw), who was the only one among all the gods that was brave enough to put his hand in the mouth of the wolf, Fenrir, when the wolf was being bound by the other gods.  Týr sacrificed his right hand to ensure the beast, Fenrir, could not harm the gods.  This fearlessness is what we need now to change the world, but there is something else we must remember.  Týr did not start a war, he did not wreak havoc on anyone, he merely stood up to the problem to make sure that what needed to be done was done.  In fact, traditional associations include justice and self-sacrifice.  More recent definitions link to terms such as perseverance.  Basically, if we expect change to occur in the world, we must be strong.

To change the condition of the world in an effective way, Nauthiz, the Rune of Necessity offers guidance.  Although Nauthiz counsels restraint, it suggests this action to help us make correct decisions in difficult situations.  Perhaps this ties into Isa’s time for pause.  Through consideration and appropriate planning, we can achieve positive change, restore balance and, in some instances, create harmony.

Maybe this draw was for me.  Maybe it’s not a Rune for the world.  Maybe all it shows is my perception of the state of the world.  Whether talking about the state of entire world, my world or any injustice, these three Runes remind me that, if I want to be the change, I must be strong, smart and persevering.  Who’s with me?