Runes 303 - Rune Art - The Wand

That's right.  I made a wand.  Last year, ebbed and flowed...and swirled...and cascaded over cliffs.  Good moments and bad.  And, I wanted to end the year on an upswing, so...yeah, I made a wand.  It's also why my post is coming in January instead f December, but it was worth the one day delay.

(As with all my artistic endeavors, I acknowledge that I am not a visual artist, but I do like to be creative.)

The wand is made from a piece of lilac bush wood that I cut last spring, just before the bush bloomed.  Lilacs are my favorite flowers and, while I'd love a set of Runes from lilac wood, I've never been able to get a satisfactory-sized piece from which to cut them.  I'm happy with the wand, and it does have six (actually seven) Runes carved into it, which I will get to shortly.

It was pretty easy to make the wand.  I cut it to size and smoothed the ends, then shaved all but the handle.  Next, I burned my first Rune into the handle end - Jera.  Jera, as many of you know, is my guiding Rune, so I wanted it to be at the wand's foundation.  I suppose you could think of it as the wand's core.  The wand shaft was pretty smooth after I removed the bark, so I didn't sand it at all.

With an exacto blade, I carved the simple design into the shaft.  This made the carving/burning easier.  (None of this work was visible int he pictures I took, so I didn't include any.)  The lines on the shaft are to move the energy through the wand and out the tip.  I made four lines following the natural curves of the wand, so they are not perfectly straight.  Using a few different wood-burning tips, I burned the lines.

All that was left was the Runes.  I thought about each one and its placement for quite a while even though I had been mulling over which Runes to carve since I cut the wood from the bush.  I want this wand to help guide me through 2019 and likely a lot farther than that.

I chose Sowilo, the sun, a beacon leading to safe harbor.  I placed it closest to the tip.  Ansuz was next on the same side as Sowilo.  For me it represents my writing, beyond the Rune's instinctive wisdom.  Turing the Rune one quarter, I added Tiwaz, Tyr's Rune.  I have a strong affinity for Tyr and appreciate the three aspects that I feel through his Rune - sacrifice, strategy, and perseverance. Another quarter turn and I burned in Eihwaz to remind me of and call on my inner strength, and Ingwaz for Freyr.  Ingwaz doesn't simply hold fertility, it's the way it feels comfortable to know that you are ready to take the next step in any endeavor.  It tells you that you're ready.  The last Rune was the toughest, but once I chose Kenaz, it felt right.  Kenaz represents the torch, human-made fire and, by extension, human ingenuity and creativity.  Kenaz has come up for me a lot in recent readings, so I felt compelled to see where my own creativity could lead in the coming months.

Runic details on the wand shaft

Once the Runes were carved, I darkened the handle a little bit by rolling the side of a hot wood-burning tip up and down it as I turned it to make the coloring even.  To complete it, I protected the wand with a nontoxic sealant.  And, now it has a place in my sacred space with other my other special items.

I want to note, that while I wrote about the Runes on the wand and why I chose them, for now at least, I will not be using this wand for anything other than ornamentation of my sacred space and a visual reminder of what I want to have guiding me through the coming year and beyond.

Runes 301 - Making Your Own Runes - Shells

The Runes I have been using for several years were not intended to be a permanent set even though I stained them with my blood as part of the ritual.  I made them after the original staves I had been working on were ruined.  They have served me well, but I always planned to make another set and, this year, I committed to making at least three new sets of Runes.  Last week, I finished the first one.  Shells.

I have a strong connection to water and live near a lake.  Earlier this summer, I collected the shells while visiting a friend's cottage on the lake.  When I got home, I washed the shells to clean them so that I could write the Runes on them.  Though I wasn't considering this part of the ritual, I certainly felt Freyr's energy while I was doing it.

With the shells clean and dry, I painted a Rune on each one, going in order of the Elder Futhark.  I applied two coats and let them dry for several days.  I was waiting for the right moment to complete the ritual - a blessing on them.  This also got to be tricky, because I wasn't using my own blood.  When I mixed it with the paint, it changed the color.  Some say a drop of blood will suffice and that may be true, but I prefer a drop for each Rune.  Instead, I decided to take them back to the lake and rinse them in the lake water, but I had to wait for the right moment.

One morning last week, it was raining and I realized this was the moment I needed.  I put the Runes in a pouch and stopped by the lake on my way to work.  As the rain fell on that cool, misty morning, I emptied the Runes into the sand right where the water was lapping onto the shore.  It gently washed over them as I took each one separately and swirled it in the water before wrapping it into a cloth.

Although I called on Njord for a blessing, it was Freyr who presented himself more prominently.  Njord was there, but took a secondary position.  I know that neither god is associated with the Runes like Odin and Heimdall, but I requested Njord as a god with a connection to the sea.  I sometimes sense him along the shore and around marinas, so it felt right.  Still, it was Freyr who stood behind me to the left and watched as I completed my ritual.  I take his presence to mean that this was a good time, a fertile time, for me to bless the Runes and make them my own.  Even though my blood wasn't used, the water from the lake and the rain served to create that bond.

When I got home from work, I drew three Runes for myself to make them my own.  Eihwaz, Jera, and Sowilo.  These are three powerful Runes for me.  Eihwaz has become an important Rune for me when I need to be strong or calm - focused.  Jera is my guiding Rune; whenever it shows up in a draw, it is powerful.  And Sowilo is my Rune for the year, reminding me of feminine energy (to balance last year's Rune - Thurisaz).  I think this sets a good precedence for this set of Runes and the connection between them and me.

 

Runes 401 - Rune Rituals - Freyr's Fertility

Rituals are an important part of my relationship with the Runes.  I don't do them often, February being the last time I conducted one.    Last November, I performed a ritual around the importance of pacing yourself and, before that, it was the end of last summer, when I honored Idunn.

I have been waiting to do this ritual since February, when I acknowledged the return of light (the to the northern hemisphere).  A month later, I acknowledged a very important point in Earth's annual cycle - the equinox.  These were two key times leading up to the moment when I could till the soil and seed the ground.  After an unusually long winter and a short, wet spring, that meant keeping my plants inside for a while longer than usual, planting season has finally arrived along with the optimism that it will yield a bountiful harvest.

A bountiful harvest requires fertile ground and, when I need that kind of fertility, there is only one Norse god whose energy I seek - Freyr, the god of peace and plenty.  It is to his essence that I dedicate my annual planting ritual.

With the soil turned and ready for planting, I go through a three-step process to honor the fertility god.

24 rocks laid out as Ingwaz

First, I lay out 24 rocks in the shape of Ingwaz, Freyr's Rune.  Each rock represents a Rune and I say each one as I lay down a rock to build Ingwaz's shape.  I confess, it wasn't until my third year doing this that I didn't use a reference to make sure I had the Runes in proper order (mostly because I was a little nervous).

Once the rocks are laid out and I have said the name of each Rune as I laid down each rock, I stand and face northwest and say, "I turn this soil in your honor, Freyr."  (Whenever a ritual involves Freyr, I face northwest when chanting or calling to him.  That is my choice for no other reason than it just feels right; I have a friend who faces east to catch the rising sun; so it is your choice.)

Runes laid out as Ingwaz with
dedication plant in the center

Second, I remove the rocks and make a smaller Ingwaz shape with my Runes.  Again, I say each Rune as I lay it down.  I keep this step separate to help show (visualize) how the soil goes from gray/black dirt to the beginning of plant life with a touch of green.  Once the shape is complete, I take one of my plants and place it in Ingwaz's center.  This year I chose 'the runt of the litter', a small melon plant, because I wasn't sure it was going to survive.  With a little TLC, it sprouted a couple of new leaves, signifying to me Freyr's powerful fertility. With the plant in the center, I go around Ingwaz one more time, touching each Rune as I say its name.

To finish this step, I stand and face northwest again and say, "Freyr, I believe in your power to provide fertility to the planet, to nourish the Earth and all things that live here. This plant represents the garden I dedicate to you."

The third step happens after the garden is planted and the green life becomes more obvious.  I have a jar of holy water, received from Freyr through rain, that I sprinkle around the garden.  Expressing my gratitude to the fertility god, I say, "I believe in the power of Freyr to provide fertility to the planet. My gods walk with me and I know that Freyr will nourish my efforts."

My plants waiting to go into the garden

 
I have completed the first two steps and will complete step three later this week, once my plants are in the ground.

Do you perform any rituals that you're willing to share?  If so, leave a comment on this post or email me.

Runes 402 - Rune Dialogues - Motivation

I don't know about you, but last week has a few high points in crappiness for me, so I decided it's time for some changes, time to take some initiative and get the ball rolling in the direction I want and need it to go.  So, I turned to the Runes and on one quiet morning late last week, and asked them for some guidance, which, of course, turned into an important dialogue about motivation.

Here's the question that was lingering in my head - why is it that, too often, we have to become fed up with the crap before we do anything to make effective, positive, and long-lasting change?  Once I realized that this was my problem at the moment, I was able to begin to change my perspective and ask about the positive motivation I need to move forward on the things I want to do.  It was this shift that led me to talk with the Runes in an effective way.

Me:  Some crappy things happened this week that are weighing on me and I need some positive motivation.  Where should I focus?

Runes:  It sounds as if you have experienced that first half of Hagalaz - the hail storm.  But, remember the other half, the nourishment that hail storm leaves in its wake.  The negative experiences you've had are leading you to the creative solutions you hold within you.  It is a shame that the negative experiences must occur, but you are correct in your recognition that becoming "fed up with the crap" motivates us to make changes.  The trick is going to be ensuring that you bring these changes to fruition, so that the crap or, at least, this crap doesn't happen again.

Me:  That is an excellent point.  Thank you for helping me see this perspective.  Although it would be nice to not have to deal with the crap, through Hagalaz, it can be a great motivator for change.  So, now that I feel ready and motivated to make serious change, how do I know it is time.

Runes:  Ingwaz assures you of that.  This Rune represents Ing, the hero, but it also refers to Ingvi Freyr, the fertility god, a god of peace and plenty.  This is where you should focus your attention, on these attributes - fertility, peace, and plenty.  Like Hagalaz, the characteristics of this Rune indicate a process.  Where Hagalaz's hail storm provided the motivation you needed to shift your focus to your true goals, Ingwaz reminds you that you stand on fertile ground and that fertile ground will bring you peace; through accepting that peace, you have the potential to achieve positive gains.

Me:  You are right, of course.  Thank you for reminding me that I am standing on fertile ground and that it is my choice in how I proceed.  I must decide the challenges I face.  I know the general direction I want and need to go, but how can I ensure that I follow that path as I need to?

Runes:  Begin with careful contemplation.  Create a plan before simply jumping in.  Isa can help with that.  The ice Rune requires not caution, but care.  Tread with care. Be still.  Listen.  Think.  Those are the first steps your motivation should take.

Me:  But what if I lose my motivation?  I am prone to leaping and figuring things out, in large part, as I go.  How do I curb my enthusiasm without losing my motivation?

Runes:  Jera.

Me: (giant grin appears on my face as I kiss this Rune).  That was sneaky; giving me my Rune.

Runes:  Yes, but you know what it means.  It will even motivate you more, I think.

Me:  You are right about that.

Runes:  Jera is your Rune because you need this prompt to keep you moving in your process.  No Rune, more than Jera does that for you.  This Rune, the Rune of the year and the harvest screams out time to you.  You must take the required time to bring your forward motion to fruition so that you end up where you want to be.  Encompassed within it is the process that Ingwaz showed you.  You are starting on fertile ground and you will find peace through Isa's wisdom and unleashing the creativity of Hagalaz's second half.  Do you see the interlinked processes?

Me:  I do.  Thank you.  One last question.  What tool do I need to assist me along the way?

Runes:  You must use the greatest tool you possess on this front - Ansuz.

Me:  Of course.  Ansuz incorporates not only communication, which will be indispensable, but the gods and the idea of the mouth of a river.  I am standing at the mouth of the river after a rough journey over open seas.  Now, the path narrows and leads to my goals.  The gods will be with me on this journey as they always are and I will use one of my greatest assets - communication.  Thank you.

Runes 201 - Individual Runes - Ingwaz

A few weeks ago, I talked about empowerment, especially with regard to taking control of situations.  By taking control of our own circumstance, we create a fertile environment in which to function.  This brings Ingwaz to mind with its fertility and relationship to Freyr.  But how can we utilize Ingwaz in a productive and positive way to make the most of an empowered situation?

First, we must look at Ingwaz itself to determine what fertility means.  By empowering ourselves, we create a situation whose potential and energy is fertile, fertile for us to take advantage of and reap the rewards of hard work and or bravery.  However, we must do it without becoming overbearing or greedy.

The stage is set.  Opportunity awaits.  We must focus on fertility in this regard and allow it to feed the sense of empowerment we have built.  Freyr's essence, as the Norse god of fertility, peace, and plenty explain that we can prosper if the ground is fertile and we don't incite conflict.

With that understanding, I asked the Runes how we might make the most of our new found empowerment.  I drew Raido, Othala, and Ansuz.  I understood what this draw meant for me immediately and  I believe that many people may be able to relate to the story the Runes presented.

We begin with recognizing that we are on a journey.  Raido, as the riding Rune, tells us this.  Journeys such as this, that carry us into the fertile territory we have created through our own empowerment can have great impact on us and our perception of things.  Raido represents fruitful travels as we engage Freyr.  I really like the Rune poem for this Rune (Old English version), because it basically says it's easy to sit and talk about adventure, but much harder to actually undertake to have one.  Yet, that is what we are doing and adventures or journeys like this will create a change in us.

Othala answers the very important question  - why undertake this journey?  In short, what do we hope to accomplish by doing it?  Othala signifies a happy and peaceful home; it implores us to advantage of this fertile moment in hopes of positively impacting our home and what we give to our family and friends.  We hope to provide something for ourselves and a solid foundation for our loved ones as they grow and learn from watching and sharing our experiences.

With Ansuz, we arrive at how we will achieve a prosperous journey.  Here again, I turn to the Old English Rune poem to interpret the meaning of this Rune in this position.  It talks of wisdom and support and language and counseling.  It is associated with Odin and the idea of comfort or strength to warriors.  Together, this signifies that we must take time to make wise choices, seek other perspectives, and realize that, as empowered warriors, we can and must be strategic in our approach to this position of strength we have established for ourselves.  As we step onto this path of empowerment, we must use our wisdom and realize that our steps leave a trail for future generations to follow or learn from.

I hope you are empowered to take your first step on this journey.

Runes 301 - Making Your Own Runes 4

This morning, I cut the wood staves for my Runes.  The picture above shows the cherry wood branches that I cut this spring from the cherry tree in my yard, the water from Freyr to cleanse the tools for making the Rune staves, the organic cotton cloth I used to dry the tools, and the gardening shears (or pruning shears) for the cutting.  I also had a small saw, which I used on a few of the thicker pieces of wood.

For the shears, I dipped them into the jar of water and requested a sharp blade for a clean cut, reciting this incantation:

"Please provide me with a sharp blade, so that I may make a clean cut.  I do not wish to waste Freyr's gift to me."

When I needed the saw, I put my fingers in the water, then ran the water along the blade of the saw, reciting the same incantation.

Remember, I chose to say these things.  You may use them, but you can also say what feels right to you.

Once the blessing was complete, I marked the staves with a single dot from a marker at four inch (10cm) intervals.  I struggled a bit with determining the length, because, in Norse Mythology, the number nine is a commonly used number, as are three and six.  I measured out strips of paper at three, four, and six inches (nine was clearly too long) and examined them for a long time, before deciding that four inches was the best length for me.  Four is the right length and, although it is not a special number in Norse Mythology, it has special meaning to me, personally.  Since these are my Runes (or will be my Runes), I feel I have to put as much of myself as possible into each one.  You may find slightly shorter or longer staves feel right for your needs.

My four-inch wooded Rune staves, trying to look like logs, just waiting to be carved, stained and varnished.

 As I was cutting the staves, I realized a couple of things.  First, the staves, while all the same length, are not the same width.  In fact, they range from under half an inch to more than three-quarters of an inch (about 1-2.5cm).  In a moment of true personal growth, this made me smile.  The staves, my staves, are not going to be uniform.  Each will have its own distinct look, feel, and width, along with the Rune carved into it.  As someone with a strong 'type A' personality, this should bug me.  They should all be the same length, width, and so on.  Instead, I find myself pleased with these distinctions.  I must, however, confess that I believe the "perfect" stave size is somewhere around half an inch (1.5-1.7cm).

Next week, I will resume my carving practice for a few days, before beginning on my actual staves.  On that, I have two quick things to point out.  Due to the different stave widths, I will be carving specific Runes into the thick versus thin staves, because, like the staves, some Runes are wider than others.  Simply look at Dagaz and Isa as an example.  The other point I want to make is that the wood is drying out a bit and I am afraid I may lose some or all of the bark on the staves.  I tell you this, so that you can plan to make your Runes in a shorter time frame.  That way, they can be carved before the wood gets to dry and then varnished to protect them from drying out.

Look for more Runes 301 in a few weeks.  Until then, stay tuned for more about Runes, their meanings and their role in mythology and history.

Runes 301 - Making Your Own Runes 2

As promised, last week, I cut the wood for my Runes.  The tree was in the early stages of blossom, with lots of little white blooms popping out on the branches.  The process began with a cleansing of the saw, using the water I had collected a couple of weeks ago and stored in a glass jar (see Rune 301 - Making Your Own Runes).  The incantation I spoke was in two parts.  First, I expressed gratitude to Freyr for the water.  Then, I requested a sharp blade to cut the wood.  The incantation went like this:

"Thanks to Freyr for the cleansing water.  I am grateful to receive your gift."

After speaking these words, I poured the water over the saw, especially the blade, and laid it on an organic cotton cloth to dry in the sun.  When it was dry, I turned to the tree, held up the saw and proclaimed:

"I believe in the power of Odin to make this saw sharp, not for gain in war, but gain in wisdom from the Runes that will be carved into this fruited wood."
 
I climbed the tree and cut the branches I had selected earlier as being the best size for the Runes.  They ranged in diameter from 1-2cm.  In addition to cutting the wood for the Runes, I cut an extra branch (a dead one) to use for practice before I start the actual Runes.  I don't want to make any mistakes on the fruit-bearing wood and I felt that using wood from the same tree would give me a better sense of the feel of the wood than using, say, cedar or some other wood.

I sawed off the branches as close to the main artery of the tree as I could.  After the wood was cut, I thanked Freyr for the wood with the following gratitude incantation:

"I am grateful to you, Freyr, for the fertile wood you have provided so that my Runes will carry fruit-bearing power of wisdom within them."

As an extra sign of appreciation, when I cut the smaller branches, bearing the blossoms, from the larger ones that will be used for the Runes, I put them into a vase on my kitchen table, where they are still blooming and leaves are forming.  They give the dining room a completely different feel, making it much more earthy.

This week's goal is to select the best tools for carving the Runes into the branches, which I will discuss when I begin the first practice round.

For now, it is important to remember that this is my process for making Runes and that many exist.  One of the things I like most about this endeavor is that it is very individualized.  In fact, I feel it must be.  If you don't make your Runes in the way that makes sense and feels right to you, you are doing them and yourself a disservice.  You don't have to recite my incantations if they don't feel right to you.  The basic things that you must do if you want to make wooden Rune staves is find a wood that feels right to you, cut it to appropriate lengths and carve the Runes into it.  Throughout this process, please feel free to ask me any questions or clarify things for you that my not be clear.  If you've made your own Runes, please share your experience with us!

Runes 301 - Making Your Own Runes

Welcome to Runes 301!  In this series, I am going to share with you the process through which I travel to make my own set of Runes, based on my understanding of what Runes were during the Viking Age and before, and in the world of Norse Mythology.

I have started the process of making my own Runes with a ritual that I "created".  While there are some basic rules for making your own wooden Rune staves, the process also has many individualized steps too.  I decided that I wanted to cleanse the tools I'm going to use to make the Runes with "holy" water.  For me, that means rain.  Luckily in these modern times, we know when to expect rain.  Rain was forecast for us one day last week, so I got a metal bucket, washed it, faced west (northwest-ish) and made my request to Freyr the morning the rain was going to start.  Let me reiterate that this is my ritual.  It is not a requirement, but you are welcome to use it, modify it or create your own.

I chose Freyr to receive my request, because he is the Norse god of fertility.  There are goddesses (Sif, Freyja and Frigg, for example) and other gods (Njörd) associated with fertility and even Thor is associated with weather, storms and rain.  You can choose whichever god you prefer.  It doesn't have to be any of those listed.  It simply has to be a god you believe in.  For me, Freyr felt right.

I faced west/northwest holding the bucket.  This direction was purely of my own choosing, because I knew the storm was coming from that direction.  Holding the bucket out in front of me, I looked into the approaching clouds and said the following incantation, then set down the bucket to receive Freyr's nourishment.

"I believe in the power of Freyr to provide fertility to the planet, to nourish the Earth and all things that live here."

The catch is that you have to believe what you say.

By the end of the day, the bucket had just over a centimeter of water in it.  I put it in a glass jar, closed and saved it for the cleansing ritual, which I will do after I acquire the tools I'll use to cut and carve the wood and etch out the Runes.

The next ritual will be the cleansing of the tools, followed by cutting the wood within the next couple of weeks.  I hope you will stay tuned and, if you have gone through this process, that you will share your experience with us.

Taking the Next Step with Runes

I have been involved with and learning about the Runes for several years.  The stories about Runes in Norse Mythology are fascinating and human use of Runes throughout History are quite intriguing as well.  I have learned a lot, especially since starting this blog, and I hope that you're enjoying the information I share through readings and the Runes 101 series.  In a couple of weeks, my blog will celebrate its first anniversary and to recognize this milestone, I have decided that I am going to carve my own set of Runes.  I did a draw based on this idea and I will come to it in a moment.  First though, I want you to understand why I have reached this decision.

I began this blog after getting Ralph Blum's "Book of Runes", which I picked up because it was referenced in a couple of books I was using to conduct research for my first novel.  Since starting this blog, I have received some wonderful feedback from you, my friends and readers, including recommendations for other books about Runes that are more traditional in their interpretations.  Through your input and my own ongoing research, my knowledge of and interest in the Runes has grown in depth and breadth.  The Runes I read  right now are the ceramic stones that came with the Blum book (minus the blank stone).  It is my understanding that no carved rune stones (not to be confused with large engraved runestones) have been found in any archeological Viking/Norse site.  Moreover, all of the descriptions that I have read of the Runes in the mythology say that they are carved on wooden staves.  As I learn more about Runes and come to understand some of the rituals around them, I know that I want my Rune use to begin to mimic historical use more closely.  Therefore, I asked my current set of ceramic Runes if I am ready to take the next step with Runes and make my own set using more historical materials.

What a wonderful way to begin this process!  Inguz is the Rune of Fertility and the god Freyr.  I like to think this means the time is right ( or ripe) for this endeavor, that "the ground is fertile".  In fact, new age interpretations for this Rune include terms like 'new beginnings' and 'joyful deliverance'.  They also assure me that I have the strength to complete this undertaking.  A warning is also noted - that I may need to break free from cultural patterns or habits.  That is very true.  This process will require some rituals, which is not something that I tend toward doing.  However, I believe in the essence of the Runes and the energies that created them and their meanings, so that is where I will focus my own energy.

Algiz is not a Rune I draw often, but one that I take very seriously, because it deals with self-defense and protection.  As my challenge in this endeavor, Algiz reminds me that there will be people who question what I am doing, make fun of it and belittle it.  I will need to be strong in my convictions that what I am doing is the right thing for me to do, regardless of what others say.  As long as I keep my emotions in check, I will be fine.

The action required to complete my set of Runes is Perthro (Perth).  This Rune has slightly different though related meanings between historical and contemporary interpretations.  Where historically, this Rune is seen as friendly competition through games that build on the person's fate and ability, new age definitions are more abstract in the sense that they claim initiation.  The link between these two is simple - games in friendly competition offer opportunities for initiation, perhaps into adulthood, but in my case it is more of an initiation into the next level of Runes, reading and understanding them.

In April, I will begin the process of making my own set of Runes from the wood of a fruit tree.  By chance, I have one in my backyard.  The wood will be cut when the flowers are in bloom.  As I understand it, this will make the Runes fertile, because they will have the power in them to bear fruit, figuratively speaking.  If you are interested in going through this process with me and making your own set of wooden Rune staves,  please let me know (ireadrunes@gmail.com).  For those of you who are still on the fence about it, I will document the entire process on this blog as I go through  it, so you can try it when you're ready if you'd like.  Either way, I hope you will stay tuned and walk with me on this journey.

Runes 101 – Runes in Mythology 6

Last week, one of the runes I drew was Ingwaz – the Rune of the god Freyr and I mentioned that Freyr surrendered his sword to his friend and servant Skínir so that Skínir would get the giantess Gerðr and bring her to Freyr to be his wife.  What I didn’t tell you was how exactly Skínir accomplished that ask.  He used Runes.  Today, in the sixth installment of my Runes in Mythology series, I will, because it shows how Rune magic was perceived in the mythology.

You see, one day, although he wasn’t supposed to, Freyr sat in Hlidskjálf, Odin’s high seat in his hall Valaskjálf.  From this seat, Odin can see everything in the nine worlds.  As Freyr sat in Odin’s seat, he looked to the north and spotted a great hall in Jotunheim, a hall which belonged to Gymir.  Coming out of the hall was a beautiful maiden – Gerðr.  Immediately, he was love struck and Skínir, at the request of Freyr’s father Njörd and step-mother Skadi (also a giantess) got Freyr to confess the reason for his mood.

Freyr told him about spying Gerðr and then asked Skínir to go to her and convince her to meet with him.  He agreed to give Skínir his sword and the horse that that would carry him through the darkness and over magical, flickering flames.  With these items in hand, Skínir set off on his journey.

When he arrived at Gerðr’s hall, two hounds stood guard at the gates.  Skínir asked a local herdsman how to get past the dogs, but the man was unwilling to help him.  Determined and realizing his fate was set long ago, he rode to the hall, set his horse to graze and Gerðr, hearing all the noise of the barking dogs and the yelling between Skínir, told her servant to invite him in.

Once inside, he presented her with eleven apples of gold and told her of Fryer’s desire for her.  She refused the apples and assured him she would never settle down with Freyr.

Next, Skínir gave her Daupnir, the magical arm ring.  Eight rings, just like it, dropped from it every ninth night.  Again she refused Skínir’s offering.

When gifts didn’t work, he resorted to coercion.  Brandishing the sword from Freyr, he threatened to slit her throat with it if she didn’t agree to meet Freyr.  She didn’t cave to his threat of force against her.

Skínir set down Freyr’s sword, grabbed his own magical staff and began to cast Rune spells on her.  He told her he would tame her, she would go to a high tower where no man will ever see her again and just sit there looking through bars out over the world.  All food would seem vile to her.  Unbearable desire, rage, and longing would torture her.  No matter what she did, she wouldn’t be able to escape her fate.  Spiteful spirits would pick at her.  Then, she would creep through the halls of the frost giants without choice, her body would shake as she cried and she would be very sad.  She would spend her life with a three-headed giant and never sleep with a man.  She would be driven crazy by her unfulfilled lust and sadness and then cast away like a thistle at the end of the harvest.

Skínir told her how he traveled into the forest to get a potent branch to fashion a wand and showed it to her as he proclaimed that Odin and Thor were mad at her and Freyr would hate her; she had unleashed the gods’ fury.  He began to chant to the frost giants and forbid them from pleasuring Gerðr.  Hrimgrimnir was the giant who would have her near the gates of Hel and she would have only goat urine to drink.  Then, he carved three Runes on her – unbearable desire, loathing and raving.  Once the Runes were carved, Skínir told her he could erase them if she gave him a valid reason for doing so.

By this point, Gerðr was trembling with fear and conceded.  She offered Skínir mead and assured him that she would meet Freyr at the forest called Barri in nine nights and give herself to him then.

The Random Draw

Today, I find myself at a crossroads of sorts.  There are a number of things about which I want to ask the Runes for guidance and clarity.  Since I can't decide, I turned the tables on the Runes.  I asked them to show me what they wanted me to know and promised I would figure it out.  The catch is that I can figure out only what the draw means for me.  So, you will have to see if and how it fits your situation.  The three Runes I was given are Laguz, Ingwaz/Inguz, and my favorite - Jera.

Laguz is the Rune of the Sea, of Flow and Intuition.  I found it quite amusing that the new age interpretation for this Rune includes living without understanding or evaluating things and that it is a Rune of intuition.  A challenge, perhaps, for my request to have the Runes show me what they want me to see and the promise that I will figure out to what they refer.  Maybe they don't want me to see anything at the moment.  To be sure, traditional meanings related to Laguz refer to the mysterious depths of the sea and liken it to the subconscious mind.  Okay, so maybe the Runes are telling me that they don't need to tell me, because I already know it on some level.  A cleansing, reevaluation is called for.  I should look at what I have and, if I move things around a bit, I will see more clearly what I need to know.

The challenge around this mystery is Ingwaz/Inguz and relates to the Norse god Freyr, the god of fertility and plenty.  That Freyr was brave and passionate cannot be doubted.  He is the god who fought and was killed by Surtr, the fire giant, in the final battle.  Looking at why he was killed reveals his passion.  He fell so deeply in love with the giantess Gerðr that he gave his sword to his servant Skínir to get him to go and bring Gerðr to him to be his wife.  Thus, Freyr did not have his sword, then, when he came up against Surtr at Ragnarök.  While passion drives me most of the time the message I get from this is that passion must be guided by practicality and planning.  Whatever your "sword" is, don't be too quick to give it away.


The action comes from Jera, the Rune of the Harvest.  This reminds me that everything has a process through which it must travel to fruition.  Hard work, good planning and judgement are required here to complete the cycle successfully.  The best part of this Rune lies within the traditional interpretation, which claims that if the investor (aka me or you) benefits, the community will benefit.  This is a worthwhile venture.


Have you figured out how this applies to your life?  Because now I know that an idea that popped up for me a few days ago is one worth pursuing and that I must continue my lifelong quest to be a writer.  I hope you can see how this applies to you and that we all have success with turning our dreams and ideas into reality.